Commencement of Adult Classes

As Salāmu Alaykum

Areminder for the onboarding for all Adult Classes that will be taught by Imam Zakariyya and guest lecturers for 2019. This will take place on the 18th of January 2019 at the masjid between Maghrib and Esha. An EXCITING ANNOUNCEMENT will be made, so be there. Share this post with your friends and family.

Posted in Uncategorized | Leave a comment

Free Islamic e-books

Here are links to some useful English translated books of Aqeedah, Fiqh, Hadith, Tafseer, Seerah, and good knowledge which I hope will be beneficial to one and all. May Allah increase us all in sincerity.

  1. The Beginning and the End (Al Bidaaya wa Nihaaya) (https://t.co/mGQ0abuGMH)
  2. The Book of Tawheed (Kitaab at-Tawheed) (https://t.co/x5Fo2FcFFs)
  3. The Description of the Prophet’s Prayer (Sifaat Salat an-Nabi) (https://t.co/0si91aYT6k)
  4. Guide to Hajj and Umrah (https://t.co/h33MP8EmMh)
  5. Commentary of 40 Hadiths of An-Nawawi (https://t.co/vomT73RWwb)
  6. The Garden of the Righteous (Ar-Riyadus Saliheen) (https://t.co/97O5eqJMJA)
  7. Tafseer Ibn Katheer (Juz’ ‘Amma, Part 30) (https://t.co/yjOeoO0KeK)
  8. Men and Women around the Messenger (Ar-Rijal wan-Nisa Hawla Rasul, Sallallahu alayhi was-salam) (https://t.co/Tc8DR5oH2b)
  9. The Sealed Nectar (Ar-Raheeq Al-Makhtum) (https://t.co/qZVtWIrs6m)
  10. Stories of the Prophets (https://t.co/1mkBUZKI92)
  11. The History of the Khalifahs who Took the Right Way (https://t.co/GY4RgARax5)
  12. The Prohibition of Riba in The Holy Qur’an & Hadith (https://t.co/6vcBCNEtBn)
  13. Riba in Islam (https://t.co/CB36AIOMyR)
  14. Translation of the Meanings of the Noble Qur’an in the English Language by Hilali & Muhsin Khan (https://t.co/zCJddpnsNJ)
  15. Tafseer Surah al-Fatihah by Shaykh Muhammad Salih Ibn Uthaymeen (https://t.co/6YegqIsipT)
  16. Sahih al-Bukhari (https://t.co/nIpRUc7RkA)
  17. Fiqh Made Easy (https://t.co/NiRfLQ7Iyk)
  18. The Explanation of the Beautiful and Perfect Names of Allah (https://t.co/59ftr0NJyh)
  19. Guidance for Fasting Muslims by Shaykh Muhammad Salih Ibn Uthaymeen (https://t.co/pVCzBSR2E1)
Posted in Uncategorized | Leave a comment

Jumadul Ula

Posted in Uncategorized | Leave a comment

December 2018 – Salaah Times

Posted in Al-Aashiqeen | Leave a comment

Moulood Celebration – 9 December 2018

Posted in Uncategorized | Leave a comment

Salaah Time Table – 25 November to 1 December 2018

Posted in Uncategorized | Leave a comment

Seerah of our beloved prophet, Nabi Muhammad (SAW)

Posted in Uncategorized | Leave a comment

Masjid Al-Aashiqeen Salaah Timetable October 2018

Posted in Uncategorized | Leave a comment

Safar 1440 Newsletter

Safar 1440 Newsletter

Posted in Uncategorized | Leave a comment

Muharram 2018 – Imam’s message

Ashura (10th Muḥarram): A Day of Joy or Grief?

Much confusion surrounds this day. Some Muslims treat this occasion as a day of celebration and joy, and a time where special dishes are prepared. Conversely, some spend the very same day, beating and injuring themselves, and marking it as a day of sadness and mourning.

ll praise belongs to Allah, the Lord of the Worlds, and may the Peace and Blessings of Allah be upon his Messenger, his family and on all of his companions.

Throughout the year Allah (subḥānahu wa ta`āla) grants His servants with ample opportunities to have their past sins forgiven and to start anew. One of these special occasions is closely approaching us, known as `Ashura. Much confusion surrounds this day. Some Muslims treat this occasion as a day of celebration and joy, and a time where special dishes are prepared. Conversely, some Shi’ites spend the very same day, beating and injuring themselves, and marking it as a day of sadness and mourning. In this short article, I hope to dispel some of the myths surrounding this day and explain the position of Ahl as-Sunnah with regards to the above two practices.

I have gathered some of the aḥādīth regarding the merits of `Āshūra; I have made an effort to distinguish between the authentic and the weak narrations. Then in the following two sections, I discuss the innovation of taking `Āshūra as a day of mourning and the innovation of taking it as a day of joy, respectively.

Authentic Aḥādīth Regarding `Āshūra

1. `Ā’īshā (raḍī Allāhu anhā) said, “The people of Quraysh used to fast on the day of `Ashūra in the pre-Islamic days. When the Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) migrated to Madīnah, he observed this fast and commanded others to observe it. But when fasting during the month of Ramaḍān was made obligatory he left the [fast of] `Āshūra (i.e. it was no longer obligatory);1 so whosoever wished to observe this fast, did so, and whosoever wished to leave it, did so.”2
2. Abū Musā al-Ash`arī (raḍī Allāhu anhu) said, “The day of `Āshurā was one that the Jews respected and treated as a day of festival. The Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) instructed us: ‘You should also observe fast on this day.’3
3. Humayd b. `Abd ar-Raḥmān narrated that he heard Mu`āwiyah b. Abū Sufyān (raḍī Allāhu anhumā) say, while delivering a sermon on the pulpit on the day of `Āshūra in the year he came for Hajj, “People of Madīnah, where are your scholars? I heard the Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) say: ‘This is the day of `Āshūra. Allāh has not made fasting on this day compulsory on you, but I am fasting. So whosoever wishes to observe the fast from amongst you, should do so, and whoever does not wish to observe it, may do so.’”4
4. Ibn `Abbās (raḍī Allāhu anhu) said: “When the Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) came to Madīnah, he found the Jews fasting on the day of `Āshūra. He asked: ‘What is this [that you are doing]?’ They replied: ‘This is a righteous day. On this day Allāh saved the Israelites from their enemies, and so Moses, on this day, observed a fast.’ The Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) said: ‘I have a greater right on Moses (alayhis salām) than you.’ So, he observed the fast [on that day] and ordered the Muslims to also fast.’5 6
5. Ar-Rab`ī b. Mu`awadh (raḍī Allāhu anhā) said: “The Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) sent an envoy to the village of the Anṣār in the morning of the day of `Āshūraannouncing: ‘Whoever has eaten something should not eat but complete the fast, and whoever is observing the fast should complete it.’” She further said: “Since then we fasted regularly on that day and also make our sons fast. We used to make toys of wool for the boys and if anyone of them cried for food, we would give them these [toys] until it was time to break the fast.”7
6. `Abd Allāh b. `Umar (raḍī Allāhu anhu) narrated: “The Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) observed the fast on the day of `Āshūra and ordered others to also fast. When fasting during Ramaḍān was made compulsory, he left it.” `Abd Allāh would not fast on this day unless it coincided with his [normal days of] fasting.8
7. Ibn `Abbās (raḍī Allāhu anhumā) narrated: “I do not know the Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) singling out any days for fasting, and considering it more excellent than another, except for this day [the day of `Āshūra] and that month – meaning the month of Ramaḍān.”9
8. Abū Qatāda al-Anṣārī (raḍī Allāhu anhu) narrated that the Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) said: “Fasting three days every month and [fasting] the whole [month] of Ramaḍān every year is a perpetual fast. The fast of the day of `Arafah, [I consider it to] expiate the sins of the preceding and the coming year. The fast of the day of `Āshūra, [I consider it to] expiate the sins of the preceding year.”10 11
9. Ibn `Abbās (raḍī Allāhu anhumā) narrated that when the Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) fasted on the day of `Āshūra and commanded that it be observed as a fast, they (his Companions) said to him: “Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam), it is a day which the Jews and Christians hold in high esteem.” Thereupon the Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) said: “When the next year comes, Allāh willing, we will observe fast on the ninth.” The Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) died before the advent of the next year.12 13
10. Abū Mūsā (raḍī Allāhu anhu) narrated that the people of Khaybar, most of whom were Jews, observed the fast on the day of `Āshūra and treated it as a festive day. Their women would wear ornaments and beautiful dresses. The Messenger of Allāh (ṣallallāhu ‘alayhi wa sallam) said: “You (only) observe fast on this day.”14

Posted in Al-Aashiqeen | Leave a comment